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February 6 (Eastern Orthodox liturgics)

day in the Eastern Orthodox liturgical calendar

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 9, 2026
Entity authorityQ5439852 ↗
Source-derived summary

February 6 in Eastern Orthodox liturgical calendars is a feast day and a day of commemoration of saints and martyrs. Although some Orthodox churches use the Revised Julian Calendar and others use the traditional Julian calendar, the fixed commemorations for their respective February 6 are broadly the same, no matter which calendar is used.

Feasts

After feast of the Meeting of Our Lord.

Saints

Venerable Bukolus, Bishop of Smyrna (c. 100)

Martyrs Theophilus, Saturninus and Revocatus, in Spain (249-251)

Virgin-martyr Dorothea, and with her Martyrs Christina and Callista, sisters, and Theophilus, at Caesarea in Cappadocia (288-300)

Virgin-martyr Fausta, and with her Martyrs Evilasius and Maximus, at Cyzicus (305-311)

Martyr Julian of Emesa the Physician, and Bishop Silvanus (312)

Martyrs Faustus, Basil and Lucianus, of Darion in Constantinople, by the sword.

Venerable John of Lycopolis (John of Thebes), monk (4th century)

Saint James, ascetic, of Syria (c. 460)

Saints Barsanuphius the Great and John the Prophet, monks of Gaza (6th century)

Saint Photius the Great, Patriarch of Constantinople, Confessor and Equal-to-the-Apostles (891)

Virgin-martyrs Martha and Mary and their brother Lycarion, at Tanis (Hermopolis) in Egypt. (see also February 8 - Greek)

Pre-Schism Western saints

Saint Antholian (Anatolianus), mentioned by St Gregory of Tours as one of the martyrs of Auvergne in France under Valerian and Gallienus (c. 265)

Saint Mél of Ardagh (Mael), Bishop of Ardagh (488), disciple of St. Patrick.

Editorial summary

Begin with the source’s own compact description: “February 6 (Eastern Orthodox liturgics)” is day in the Eastern Orthodox liturgical calendar. The dossier treats that line as a proposition to test through February, Eastern and Orthodox, not as a finished interpretation.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current 230-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. For this dossier, February, Eastern and Orthodox is the immediate research focus.
Editorial analysis

Why this record matters

The phrase “day in the Eastern Orthodox liturgical calendar” supplies a clear boundary for inquiry. It also exposes the unanswered questions: who defined that boundary, when it became stable and which sources sit outside it.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Sep 9, 2026. The linked authority identifier is Q5439852. None of the 0 selected statements returned an explicit reference.

Critical limits

Overview language is designed for orientation and should not be treated as a substitute for the evidence cited beneath it. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

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Source & attribution

This entry incorporates text from “February 6 (Eastern Orthodox liturgics)” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.