CACrown ArchivesThe cinema collection
Menu
Research dossier · General Reference

January 31 (Eastern Orthodox liturgics)

day in the Eastern Orthodox liturgical calendar

Cross-disciplinary reference desk with index cards, atlas, dictionary and catalogue
General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 9, 2026
Entity authorityQ6155859 ↗
Source-derived summary

January 31 in Eastern Orthodox liturgical calendars is a feast day and a day of commemoration of saints and martyrs. Although some Orthodox churches use the Revised Julian Calendar and others use the traditional Julian calendar, the fixed commemorations for their respective January 31 are broadly the same, no matter which calendar is used.

Saints

Martyr Tryphaena of Cyzicus (1st century)

Martyrs Victorinus, Victor, Nicephorus, Claudius, Diodorus, Serapion, and Papias, at Corinth (251 or 258)

Holy Wonderworkers and Unmercenaries Cyrus and John, and Martyrs Athanasia and her daughters Theoctista, Theodota, and Eudoxia, at Canopus in Egypt (311)

Martyrs Saturninus, Thyrsus and Victor, at Alexandria.

Martyrs Tharsicius, Zoticus, Cyriacus, and their companions, at Alexandaria.

Saint Julius of Aegina (Julius of Novara), missionary priest to northern Italy (401)

Saint Athanasius, Bishop of Methone (ca. 880)

Pre-Schism Western saints

Saint Geminian of Modena, Deacon and later successor of the Bishop of Modena (348)

Saint Marcella of Rome (410)

Saint Madoes (Madianus), a saint who has left his name to a place in the Carse of Gowrie in Scotland.

Saint Áedan (Maedoc), first Bishop of Ferns in Co. Wexford in Ireland, where he also founded and became abbot of a monastery (626)

Saint Adamnan (Adomnán), born in Ireland, he became a monk at Coldingham Priory, now in Scotland (681)

Saint Wilgils, father of St Willibrord, born in Northumbria in England, he settled on the banks of the River Humber and lived as a hermit (c. 700)

Saint Bobinus, monk at Moutier-la-Celle. Later he became Bishop of Troyes (c.

Editorial summary

This brief starts where responsible research should: with the source description of “January 31 (Eastern Orthodox liturgics)” as day in the Eastern Orthodox liturgical calendar. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA concise reference frame for defining the subject, testing terminology and identifying the institution closest to the evidence. The current 254-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. The account is most persuasive where January, Eastern and Orthodox can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as day in the Eastern Orthodox liturgical calendar. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Sep 9, 2026. The linked authority identifier is Q6155859. None of the 0 selected statements returned an explicit reference.

Critical limits

Overview language is designed for orientation and should not be treated as a substitute for the evidence cited beneath it. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

Best used for
  • Subject orientation
  • Search vocabulary
  • Locating named sources
Verify next

The closest primary source, responsible institution and strongest cited specialist reference.

Three-step research path

  1. Establish the record: confirm the title “January 31 (Eastern Orthodox liturgics)”, its source revision and the description used here.
  2. Expand the search: follow January 31 (Eastern Orthodox liturgics) primary sources, January 31 (Eastern Orthodox liturgics) archive and January research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “January 31 (Eastern Orthodox liturgics)”?
  2. Which cited source is closest to the event, object or claim?
  3. What terminology or title could unlock a more precise catalogue search?
Subject index

Search terms from this dossier

Source & attribution

This entry incorporates text from “January 31 (Eastern Orthodox liturgics)” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.